INTERNALISASI NILAI-NILAI AKHLAKUL KARIMAH MELALUI TRADISI RIMPU: STUDI KASUS PADA PEREMPUAN BIMA DI DESA SIMPASAI KABUPATEN BIMA

Nursuaidah Widiyaningsih. 2026. NIM 202210010311043. Undergraduate Thesis. Internalization of Karimah Moral Values through the Rimpu Tradition: A Case Study on Bima Women in Simpasai Village, Bima Regency. Islamic Religious Education Study Program, Faculty of Islamic Religion, University of Muhammadiyah Malang. Supervisors: (I) Dr. Sunarto, M.Ag., (II) Dr. Mohammad Kamaludin, M.Si.

This research aims to identify the moral values of karimah that are internalized through the rimpu tradition and its implications for the behavior of bima women. In addition, this study also analyzes the process of internalizing the moral values of karimah, identifying supporting factors, inhibiting factors, and strategies for preserving the rimpu tradition in strengthening the moral values of karimah in Simasai village, Bima Regency. This research uses a qualitative research method with a type of case study. Data collection is carried out through interviews, observations, and documentation. The data were analyzed using models from Miles, Huberman, and Saldana and tested for validity through triangulation of techniques and sources. The results of the study show that the moral values of karimah that are internalized through the rimpu tradition include shame, politeness, maintaining self-honor and dignity as a woman, respecting parents, moral and social responsibility, self-control/self-control, and piety to Allah SWT., the implications of the role of the rimpu tradition is the formation of bima women's behavior that is in harmony with local cultural values and Islamic religious teachings. This process of internalizing values takes place through several stages, namely recognition, acceptance, assessment, and organization of values. The supporting factors include the role of family, religious leaders, customary/community leaders, educational institutions, social environment, and cultural activities. The inhibiting factors include the influence of globalization, technological advances, low interest in the younger generation in local heritage, and weakening of the preservation of values in the family. The strategy for preserving the Rimpu tradition is carried out by improving cultural and religious education, family examples, involvement of community leaders and religious leaders, organizing Rimpu festivals and parades, and utilizing digital media as a means of cultural education and promotion. The findings of this study show that the rimpu tradition functions as a means of moral education as well as cultural preservation that strengthens the formation of moral character in Bima women.