NILAI RELIGIUSITAS ISLAM DALAM KUMPULAN CERPEN “LUKISAN KALIGRAFI” KARYA A.MUSTOFA BISRI (SUATU PENDEKATAN RELIGIUSITAS SASTRA)

MARISA, SANDRA DWI (2009) NILAI RELIGIUSITAS ISLAM DALAM KUMPULAN CERPEN “LUKISAN KALIGRAFI” KARYA A.MUSTOFA BISRI (SUATU PENDEKATAN RELIGIUSITAS SASTRA). Other thesis, University of Muhammadiyah Malang.

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Abstract

The research was conducted by consideration that belles-lettres was not detachable with religion. That’s can be seen by short story compilation “Calligraphy Painting” creation A. Mustofa Bisri which is very dominant by religious value. Besides, it can be seen from the contents and delivery technique. The use of language that full of Java language, choice of words is very simple and easy comprehending by common society, but it didn’t leave religious message or value in his creation. The objective of this research is to obtain objective description about Moslem religious value in the short story compilation “Calligraphy Painting” creation A. Mustofa Bisri, include: 1) Morals to God include thanks God, sincere, and repent, 2) Personal morals including be brave (syaja’ah), be patient, and be modest (tawadhu’). The research uses qualitative approach that focuses and sees through religious viewpoint. The method used in this research is descriptive qualitative method by explaining and describing object researched and Moslem religious value in the short story “Calligraphy Painting”. Data source in this research was story unit contain in the short story compilation “Calligraphy Painting” creation A. Mustofa Bisri. Techniques used in this research were (1) Data collection technique used was analysis to text (2) Data processing technique used was descriptive qualitative technique. The result of this research showed that Moslem religious value in the short story “Calligraphy Painting” creation A. Mustofa Bisri including: 1) the form of morals to God including thanks God was reflected by deed and orally, sincere including ingenuously to do a job, and also repent didn’t read or believe prophetic anymore, crying and regret because of they’d done, changing attitude better. 2) the form of personal morals including be brave (syaja’ah) it means that we’re brave to blame if we see something was not right, against the tradition contrary to the religion, critics political interest that take verse and optional of the prophet only for a party interest, be patient it means that we’re patient in accepting calumny from someone, facing scolding from somebody else, facing family problem, accepting backbiting, and aim somebody else from immoral, and be modest including we’re not proud if we have physical perfect, smart, success in the job and receive livelihood.

Item Type: Thesis (Other)
Subjects: L Education > L Education (General)
Divisions: Faculty of Teacher Training and Education > Department of Indonesian and Literature
Depositing User: Anggit Aldila
Date Deposited: 16 Jun 2012 04:45
Last Modified: 16 Jun 2012 04:45
URI: http://eprints.umm.ac.id/id/eprint/8184

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