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The film was originally Arisan is a break through film. Who courageously and honestly peel of problems that the community is considered taboo or just decent to be stored in the liver. In this film there are also many such signs, educational signs, morals, and friendship. Feelings are friends is the typical character of the person who always require social interaction with others. Although the relationship can also conflicts with each other. However, they also can not simply ignore quality in the relationship are not aware they are required to adjust himself with temanteman others in their friendship, which despite a few moments they are less able to adjust certain claims. This research yourself go of the phenomenon of contradiction between the friendship in the film Arisan with empirical conditions Indonesian society, where maknamakna as found in the film were discovered ~ ukan rare. The formulation of the problem in this research is how the meaning of friendship represented in the film ': Arisan. The aim of this study adala4 to 'know maknamakna friendship contained in the film Arisan. Studies of mass media basically "includes a search message and meaning contained therein. The film formed by the narrative techniques, which are also grouped by kemungkinankemungkinan techniques that can enhance the value of reality on film. The film is a complex language that complies with the rules particular, which is determined by a diversity signs which various(Montage, position, music, sound, character figures, etc). This analysis is a structured analysis that will enable about values or bfdie! system used as reference to construct meaning. Semiotics itself is more likely that the effort of dismantling the practice of ideology in text and his own films make room for more in-depth exploration Methodology of research conducted by researchers using the approach of the analysis method Barthes semiotic semiotics based on the concept. Here interpreted as a sign denotation and connotation without prejudice to the myth that there, to get a picture or a common understanding and relative pennasalahan which includes a thorough investigation. This research is research qualitative interpretive analysis of data in the form of symbols (Verbal or nonverbal). The focus of his research, among others, the meaning of friendship which is considered representative as well as other visual elements such as, angle, setting, lighting and audio such as dialog, sound effects. Scope This research is presented in the film Arisan audio-visual form, with a total duration of 129 minutes. Primary data in this study are documented in the film Arisan VCD (Video Compact Disc), and VCD is played using a VCD player and observed according to the analysis used, then shot and the scene will be cut. While the secondary data obtained from books, journals, articles, and written materials others to support the completeness of research data. The meaning of friendship in this Arisan film itself contained in the form of action lying anuir ternan, share stories, quarrels, pensive, and mutual trust. Markers like these which sometimes can make it increasingly close ties of friendship but also a hat can result in deterioration of these friendly relations. While at the level of myth Arisan this film has changed the existing level of myth that is in friendship now need to go through various bambatan and many obstacles because of the friendship relation there is conflict and deceit in it. From the above analysis the researcher concluded friendship into a person's needs, because of friendship gives protection, and happiness as they live their lives outside the environmental community family. Honesty factors also have contributed to the friendship, because honesty cause our behavior can be trusted by others. This is an encouraging friend us to always believe.

Item Type: Thesis (Other)
Subjects: N Fine Arts > NX Arts in general
Divisions: Faculty of Social and Political Science > Department of Communication Science (70201)
Depositing User: Rayi Tegar Pamungkas
Date Deposited: 16 Jun 2012 03:27
Last Modified: 16 Jun 2012 03:27

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